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The section of Deut. 14 is about tithing. It is here, among other places in the Old Testament, where we receive the distinction of 10% (ch.15 v.22) of our income should be poured back out to God's work. While this frustrates our thoroughly western sense of ownership and property it serves as a high reminder that God has allowed us to receive what we have--so in a real sense--it is already his. In view of this tithing only 10% is more God accommodating us, more than us accommodating God. Also, it is a fundamentally healthy because it prevents us from hoarding and falling into the temptation of decandence.
Moses charges Israel to give the tithe "in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always" (14:23). What we come to understand from this is that our offerings are on God's terms, not only does he provide the means for us and sets the amount that we should give back to him, but also he decides where it all happens. Moses tells us that this all happens so that, we "may learn to revere the Lord". We learn to worship when we let God decide.
But God isn't a cold slavemaster, or a distant despot, the following verse tells us that if a family is far away from the place God chooses then they shouldn't be burdened by having to carry an animal all the way with them. Find an animal when you get there, but don't steal it, buy it (v. 24). God cares about us, he doesn't want us burdened--the journey there to worship is the greatest importance.
Lastly, there is a social justice component to tithing. Though this might be obvious, since the call is to give to God's kingdom. It, of course, is important to point out. First, we read that the Levites (the priestly tribe), whose inheritance is the Lord himself (Num ch.18 v.20, ch.26 v.22 Deut. ch.10 v.9). After stating the provisions for the Levites the text opens up to embrace "the aliens, fatherless and the widows" (v.29). Israel is called to give to them out of their supply (v.28) so that they "may come and eat and be satisfied" (v.29). It is important to note that this isn't just forced service project, this wide-armed, welcoming care that is extended to the marginalized ("least of these") and it is worship to the core.
Question: Does this have implications for the current immigration issue?
The section of Deut. 14 is about tithing. It is here, among other places in the Old Testament, where we receive the distinction of 10% (ch.15 v.22) of our income should be poured back out to God's work. While this frustrates our thoroughly western sense of ownership and property it serves as a high reminder that God has allowed us to receive what we have--so in a real sense--it is already his. In view of this tithing only 10% is more God accommodating us, more than us accommodating God. Also, it is a fundamentally healthy because it prevents us from hoarding and falling into the temptation of decandence.
Moses charges Israel to give the tithe "in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always" (14:23). What we come to understand from this is that our offerings are on God's terms, not only does he provide the means for us and sets the amount that we should give back to him, but also he decides where it all happens. Moses tells us that this all happens so that, we "may learn to revere the Lord". We learn to worship when we let God decide.
But God isn't a cold slavemaster, or a distant despot, the following verse tells us that if a family is far away from the place God chooses then they shouldn't be burdened by having to carry an animal all the way with them. Find an animal when you get there, but don't steal it, buy it (v. 24). God cares about us, he doesn't want us burdened--the journey there to worship is the greatest importance.
Lastly, there is a social justice component to tithing. Though this might be obvious, since the call is to give to God's kingdom. It, of course, is important to point out. First, we read that the Levites (the priestly tribe), whose inheritance is the Lord himself (Num ch.18 v.20, ch.26 v.22 Deut. ch.10 v.9). After stating the provisions for the Levites the text opens up to embrace "the aliens, fatherless and the widows" (v.29). Israel is called to give to them out of their supply (v.28) so that they "may come and eat and be satisfied" (v.29). It is important to note that this isn't just forced service project, this wide-armed, welcoming care that is extended to the marginalized ("least of these") and it is worship to the core.
Question: Does this have implications for the current immigration issue?
5 comments:
First reaction- Deuteronomy has no implications on the US immigration issue because the US is not a Christian country. I'll give my second thought later.
Even so the Bible then brings judgment on US policies.
Second thought- as in the abortion issue, the solution is not to just protect the unborn, it is to fix the system that causes people to get abortions. Far short of ridding the world of sinners, our solutions to social problems have to be broad-minded, or we end of making short-sighted mistakes. As for the immigration issue, poverty and land ownership laws, and a kind of oligarchy in Latin America have contributed to the large number of immigrants coming to the US. On the US side, we have become used to low prices brought by cheap labor. Not only used to the cheap labor that Latin America exports to us, but in the products that we have made in Asia and Latin America. Caring for the least of these in our sphere of influence is just one facet of the issue. Caring for the poor we already have, and changing our aversion toward hard work in America are steps that also need to be taken.
Third thought coming.
That was a good comment Matt.
Your Bud.
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